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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
theunitofcaring
theunitofcaring

also, as far as I can tell, lots of the criticism of the Bell Curve is of the form ‘well, if it were true that ‘intelligence’ exists and affects life outcomes and that different groups had different average intelligence, then segregation and slavery and white supremacy would be justified; therefore, Murray, by arguing that intelligence exists and affects life outcomes and so on, supports segregation and slavery and white supremacy’.

Which.

Fuck that.

It is intensely dangerous to equate ‘more intelligence’ with ‘having more moral worth’. It is intensely dangerous to equate ‘more intelligence’ with ‘deserving of more political power’. But Murray doesn’t do that! Murray’s critics do that - and worse, they don’t even argue it, they just take it absolutely for granted, they just swallow it up as a starting assumption, always present, never acknowledged - ‘if it were true that ‘intelligence’ existed and predicted life outcomes and varied between groups, then we would all have to become white supremacists’, they say, ‘therefore Murray, who argued for that thesis, is a white supremacist’. They never dream of challenging the assumption that intelligence, if it existed, would justify treating some people as more morally worthy than others; they resort to insisting that it couldn’t exist.

I disagree with Murray on a bunch of stuff - I think his reasoning on welfare lacks compassion and isn’t very clearly considered - but he does not scare me, because none of his theses, if they are true, change the fact that everyone who has experiences deserves good experiences, that you do not need to earn moral worth by earning lots of money, and that everyone matters no matter what population statistics turn up about them. 

My principles are not conditional on the results of IQ tests, and so I am not afraid of anyone doing IQ tests; yours probably aren’t either, if you actually think about it, and so while it’s reasonable to be afraid that other people’s principles are contingent on the results of IQ tests it is not reasonable to condemn the testing while you accept and even reinforce the contingentness. 

bambamramfan

So I agree with TUOC ethically here, on her central point, but I think she’s failing to model her opponents in a way that matters.

Or, to go another level of meta, she is failing to model how her opponents model their opponents. Sounds silly, but this is important.

The Charles Murrays of the world rarely say “these less intelligent lives are not worthwhile,” they say that “because they are less intelligent it is a mercy to treat them differently. They can not handle freedom, and they can not be in charge of important things, and we have the White Man’s Burden to be in charge for them.” It pretends to ethical equality for everyone, but morally justifies all the power in the hands of one class. This is what the anti-Murray Left are so worried about (despite the fact that practically speaking, his theories are not a threat because most people ignore them and those that do are only looking for rationalization for their own political program anyway.)

It’s not hard to see where that goes wrong.

You can insist all day that different people have the same moral weight in utilitarian terms, but unless you actually respect them and trust them as full human beings, oppression will still ideologically justify itself.

You have to believe not only that Black Lives Matter, but also that left to themself and their community, a black person will build a fulfilling life that does not prey on others. You sometimes have to persist in believing this despite a plethora of evidence to the contrary (because of the dehumanizing conditions black people have been subjected to, the performative efficacy of those conditions, and selective evidence like Murray or the Black Crime section at Breitbart.)

This does not at all mean silencing or demonizing Murray, but it needs an ethical response greater than “we value them even if they are less intelligent”, but rather “we trust them even if they appear to us as less intelligent .”